I am going to sing a hymn for you today, and I am going to sing a hymn for you. The Fellowship of the Watchman, Catholic Charismatic Renewal Movement, once more. The discourse we are having on hand is the second part of what we had had earlier.

Titled, In Preparation for the Last Supper, that is a Holy Communion. After this message or teaching will have been played and listened to everywhere, then the Last Supper will be started, or will be administered. Before we take inspiration from the song leaders, joining them in the song, I want to ask every person that is leading the Watchman Fellowship, to take note of this.

Do not make any mistake, a mistake of denying the people by whatsoever means. Denying them of hearing the things that the Lord is saying. I went to Fellowship without announcement, one of the locations.

I found that they were grappling, were struggling with the system, and then they went and it was a Sunday morning, they had a breakdown of the system. That was not taken care of, and then instead of playing what had been recorded, and they were playing voice only. That was altogether unacceptable.

Then I had to stop everything, and I began to preach to the people. I was just last Sunday. Do not make this mistake.

The Word of God is what the people, what all of us need in such a day of confusion, such a day of cacophony of voices and opinions from every quarter. The Word of God is what the truth of the Word of God for that matter, the truth of God’s Word as God is giving us to know. I’ve told you time and again, but there are those that have been prepared to know the plain things as well as the mysteries of the kingdom.

I read from Matthew’s Gospel chapter 13 once more. Matthew 13. I read from Matthew’s Gospel 13.

In answering the question thrown at him by his disciples, when they saw that he was talking to them in parables, in verse 10 of Matthew 13, and the disciples came and said unto him, Why speakest thou unto them in parables? He answered and said unto them, Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it’s not given. The people that are in the house, people who have ears to hear, when you read properly you discover that the reason he elected to talk to them in parables peradventure it would excite them, excite them like a battery is excited so that they will think and get meaning out of what was being said. Now, because they have ears, they hear but they don’t hear.

But then he said these disciples, these apostles are people that are given to know both the plain things and mysteries of the kingdom. And so when these plain things and mysteries of the kingdom are given out from the pulpit of many colors, nobody, I repeat, nobody that says he’s a pastor, a ruler, can afford to toy with it. If you do, God will ask you, the souls of those people, add them at your hand.

If anybody must succeed, go to heaven, make the rapture, go to heaven at death, or make the rapture when that time comes, it is somebody that knows the truth. It’s somebody that lives by the truth. And in the present day, there is a lot of opinions.

All of them are saying God spoke this, that, and that, and that. But anybody that has a genuine spirit of God, the spirit of truth, when the error is spoken, now the person that has the spirit of truth and has the word, the truth of God’s word, that person will reject the error. You will just find that something is saying, don’t take this one.

Listen to me. I was only one year in the, I don’t know whether I had become one year in the Lord. It was 1975.

I had no, I just, not up to one year. And then some evangelists came from overseas to Nigeria. And then I had a seven-day gospel campaign in a public place.

I took excuse from my place of work and I attended morning and evening. But there was something that the person was hammering on, a non-essential. And this person was saying, if anybody would prove to me that Jesus ever closed his eyes, shut his eyes when praying, that he was going to give the person $75,000.

Wow. How can that be an issue? Whether he closed his eyes or didn’t close his eyes, and then we closed our eyes, the person, that was a big deal. And he made a case out of it.

And then at another time he said, you can feel, you can feel God. You can feel Jesus Christ as your favorite meal, sausage, bacon. That’s what this man was saying.

And inside me, this is error. I was not up to two years. So I was talking about, let me introduce many, many things.

And then money. If you bring coins, no, it must be Naira. When the Naira, when at that time, dollars was 30 kubo.

At the time that the man was saying these things. Spirit in me rejected that. So if you have a genuine spirit of God and have truth of God’s word, that’s what will happen.

And in this day, even when people have that, you see, they are struggling because there is a lot confusion. Therefore, once more, don’t joke anywhere in the watchman. Anywhere means anywhere.

America, Canada, India, anywhere, Africa, wherever you are found, whosoever you are. Don’t kid with what God is saying to the watchman, Catholic charismatic renewal movement. And don’t play it down.

Don’t joke with it. So with that, I want to say, I welcome you once more. And then, as is usual with us, we need to join the music ministry to take inspiration from the following songs.

The Church’s One Foundation, song number 127. Remember, the topic is, take it, this is my body. And I said, this is a second part of a team in preparation for the Last Supper, in preparation for Holy Communion.

And let’s join our song leaders. The Church’s One Foundation is Jesus Christ our Lord. She is inspiration by water and the Word and soul taught to be His holy bride.

With His own blood He bought her and for her blessing from every nation gives wonder on the earth. A church of salvation, one Lord in name she blesses. A taste of holy food and to one hope she presses with every grace endured.

With a scornful wonder men see her sore oppressed. As He’s entrenched us all bound up by heresy’s distress. Yet since the Word shall give me the prize of how long.

And soon the night of weeping shall be the morn of song. With toil and tribulation and tumult of the war she waits the consummation of this forevermore. Till with the vision glorious our loving eyes are blessed.

And the great church victorious shall be the church that’s blessed. Yes she honoured her union with God the Three in One. And mystic saints communion with those whose rest is won.

O happy ones and holy, Lord give us grace that we may dwell with Thee. Like them the meek and lowly may dwell with Thee. The old fashioned way.

Oh how well I remember in the old fashioned days when some old fashioned people had some old fashioned ways. In the old fashioned meetings as they tarried there. In the old fashioned manner how God answered their prayer.

T’was an old fashioned meeting in an old fashioned place. Where some old fashioned people had some old fashioned ways. As an old fashioned sinner I began to pray.

And God helped me and saved me in the old fashioned way. There was singing, such singing of those old fashioned hairs. There was power, such power in those old fashioned prayers.

An old fashioned conviction made the sinner pray. And the Lord helped me and saved me in the old fashioned way. T’was an old fashioned meeting in an old fashioned place.

Where some old fashioned people had some old fashioned ways. As an old fashioned sinner I began to pray. And God helped me and saved me in the old fashioned way.

Well they said it is better things have changed once you know. And the people in general seem to think it is so. And they call me old fashioned when I dare to say that I like it far better in the old fashioned way.

T’was an old fashioned meeting in an old fashioned place. Where some old fashioned people had some old fashioned ways. As an old fashioned sinner I began to pray.

And God helped me and saved me in the old fashioned way. If the Lord never changes his ways as the fashions of men. If he’s always the same while he is old fashioned then.

As an old fashioned sinner’s in true old time praise. Oh I’m sure he will take me to an old fashioned place. T’was an old fashioned meeting in an old fashioned place.

Where some old fashioned people had some old fashioned ways. As an old fashioned sinner I began to pray. And God helped me and saved me in the old fashioned way.

T’was an old fashioned meeting in an old fashioned place. Where some old fashioned people had some old fashioned ways. As an old fashioned sinner I began to pray.

And God helped me and saved me in the old fashioned way. Now having been done with the songs let’s bow our heads wherever we are so we can pray. Eternal Father we want to thank you because of who you are, because of your word.

Thank you because the Lord Jesus Christ would not leave them ignorant in his day. He would not leave us ignorant in our day. Seeing that he had said all the sheep that I have that are not of this immediate food them I must bring.

And there shall be one food and one shepherd. And we are the ones that he was looking out to. That he was seeing from far behind.

All the sheep that I have which are not of this immediate food, immediate disciples, them I must bring. And he has brought some 60 years ago, 70, 80 years ago. Some he is bringing to them, some he will still bring.

Until the day he returns he will continue bringing them. In order that they may hear his word and be sanctified by the word. And then be ready to meet with him in the heavenlies.

Thank you very much Lord in glory as we go through this teaching on take, eat, this is my body. I pray that it will constitute the illumination that it should in the hearts of every person and all the people that one way or the other are confused as to the meaning, as to the meaning of what he meant by this is my body having bread in his hand and this is my blood having juice in his hand. Let this teaching be a clarification.

And let it be a blessing to every person. And let every person that he has attained a rock of ages now use what he or she has had and be able to get himself or herself prepared for the Lord’s supper that is coming on. Thank you very much Lord for answering our prayers.

For we are prayed in the wonderful name of Jesus Christ our Lord. And I hear the people everywhere say amen and amen. As before announced, it is in preparation for the Lord’s Supper Holy Communion part two.

And what we are talking about is take, eat, this is my body. This is what the Lord did at the last Passover commemoration or remembrance that he did. And then we are now going to look at what happened.

And then I can say that if we must understand Holy Communion, the Lord’s Supper, we must understand what happened in times past when Israel was about to leave Egypt. And it is with that understanding because Holy Communion is based on that, on that incident. And if you don’t understand that incident, you may not be able to understand the Lord’s Supper.

Take, eat, this is my body. Take, drink, this is my blood. So let’s go to the institution where he instituted it and then go back to what he was celebrating or what he was commemorating.

And it was in that commemoration that he instituted the Lord’s Supper. Let’s go to the institution of the Lord’s Supper. In Matthew gospel we are reading Matthew chapter 26 from verse 1. Matthew chapter 26 we are reading from verse 1. We may skip some verses in the process.

And it came to pass when Jesus had finished all these things, he said unto his disciples, you know that after two days is the feast of the Passover. And the Son of Man is betrayed to be crucified. Verse 6, now when Jesus was in Bethlehem in the house of Simon the leper, there came unto him a woman having an alabaster box of very precious ointment and poured it on his head as he sat at meat.

When his disciples saw it, they had indignation saying, what purpose is this waste? For this ointment might have been sold for much and given to the poor. When Jesus understood it, he said unto them, why trouble ye the woman? For she had wrought a good work upon me. For ye have the poor always.

For ye have the poor always with you, but me ye have not always. When in that she had poured this ointment on my body, she did it for my burial. Verse 17, now the first day of the Feast of Unleavened Bread, the disciples came to Jesus saying unto him, where wilt thou that we prepare for thee to eat the Passover? And he said, go into the city to search a man and say unto him, the master said, my time is at hand, I will keep the Passover at thy house with my disciples.

And the disciples did as Jesus had appointed them, and they made ready the Passover. Verse 20, now when the evening was come, he sat down with the twelve, and as they did eat, he said, verily I say unto you, that one of you shall betray me. And they were exceeding sorrowful, and began every one of them to say unto him, Lord, is it I? And he answered and said, he that dippeth his hand with me in the dish, the same shall betray me.

The Son of Man goeth as it is written of him, the one to that man by whom the Son of Man is betrayed. It had been good for that man if he had not been born. And verse 26, and as they were eating, Jesus took bread and blessed it and break it, and gave it to the disciples and said, take it, this is my body.

And he took the cup and gave thanks, and gave it to them, saying, drink ye all of it, for this is my blood of the New Testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until the day when I drink it new with you in my Father’s kingdom. And when they had sung a hymn, they went out into the Mount of Olives.

This was the institution of the Last Supper, holy communion. But if we must understand what it is all about, we must go back to what he was celebrating, what he was commemorating in the day that instituted this holy communion, the Last Supper. Take, eat, this is my body.

Take, drink, this is my blood. We must go back to understand what happened. And then it is from that that happened that we now understand what happened this particular day.

So, going back, we’re going back to look at the Passover, the Passover which he was commemorating, which he was celebrating. So, let’s turn to Exodus. Let’s read from Exodus chapter 11, from verse 1. And the Lord said unto Moses, yet will I bring one plague more upon Pharaoh and upon Egypt.

Afterwards, he will let you go hence from here. When he shall let you go, he shall surely throw you out hence altogether. Previously, we would say go with men, leave the women and things like that, or leave the children.

But now, when I do what I’m going to do, will let you go for every one of you. Now, verse 2, speak now in the ears of the people and let every man borrow of his neighbor and every woman of her neighbor jewels of silver and jewels of gold. And the Lord gave the people favor in the sight of the Egyptians.

Moreover, the man Moses was very great in the land of Egypt, the sight of Pharaoh’s servants and in the sight of the people. Now, you ask, ask Brian to attend to something here. You ask them to borrow jewels of silver, jewels of gold.

Why? Because they incarcerated them and served them, they didn’t pay them while they were serving them. They were rather punishing them. So, now they needed to pay for Israel’s service.

That’s what happened. And verse 4, Moses said, God said to the Lord, about midnight will I go out into the midst of Egypt, and all the firstborn in the land of Egypt shall die, from the firstborn of Pharaoh that seated upon his throne, even unto the firstborn of the servant that is behind the mill, and all the firstborn of beasts. And there shall be a great cry throughout all the land of Egypt such as there was none like it, nor shall be like it anymore.

But against any of the children of Israel shall not a dog move his tongue. Go back, against man or a beast, that ye may know how that the Lord hath put a difference between the Egyptians and Israel. Let’s stop there and go to chapter 12.

And the Lord spake unto Moses and Aaron in the land of Egypt, saying, This month shall be unto you the beginning of months. It shall be the first month of the year to you. Spake ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for a house.

And if the house should be too little for the lamb, let him and his neighbor next unto his house take it, according to the number of the souls. Every man according to his eating shall make your account for the lamb. Your lamb shall be without blemish male of the first year.

He shall take it out from the sheep or from the goats. And he shall keep it up until the fourteenth day of the same month. And the whole assembly of the congregation of Israel shall kill it in the evening.

And they shall take of the blood and strike it on the two side posts and on the upper door posts of the houses, the lintel, wherein they shall eat it. And they shall eat the flesh in that night, roost with fire and on living bread, and with bitter herbs they shall eat it. Eat it not raw, nor sodden at all, that is, nor cooked at all with water, but roost with fire, he said, with his legs and with the portenance thereof.

And you shall let nothing of it remain until the morning, and that which remaineth of it until the morning you shall burn with fire. And of child ye eat it, with your loins gathered, your shoes on your feet, and your staff in your hand, as somebody is ready to move. And you shall eat it in haste, it is the Lord’s Passover.

Fast well, for I will pass through the land of Egypt this night, and will smite all the firstborn in the land of Egypt, both man and beast. And against all the gods of Egypt I will execute judgment, I am the Lord. And the blood shall be to you for a token, a sign upon the houses where you are.

And when I see the blood I will pass over you, and a plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be on to you for a memorial, and ye shall keep it a feast to the Lord throughout your generations. Ye shall keep it a feast by an ordinance forever.

Seven days shall ye eat on living bread. Even the first day ye shall put away living out of your houses, for whosoever eateth living bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be a holy convocation, and in the seventh day there shall be a holy convocation to you.

No manner of work shall be done in them, excepting that which every man must eat, that only may be done. And ye shall observe the feast upon living bread, for in this seventh day have I brought your armies out of the land of Egypt. Therefore shall ye observe this day in your generations by an ordinance forever.

It was this ordinance that the Lord Jesus Christ was keeping, and it was at the occasion of keeping this ordinance that he now brought bread and juice, and then broke the bread, giving thanks, saying, take, eat, this is my body, take drink, this is my blood. Now, we will not need to find out why he did that. The reason why he did that is that he needed to showcase that he is the Lamb of God, a symbol of that Lamb that was lame.

And the blood of that Lamb, the day, the night before they moved out, was smeared on the lintel and the side posts. And then it was, what saved them was the Lamb. The Lamb was killed.

The life of the Lamb was killed for every family. And the blood of the Lamb spilled in their favor, and so they were spared. They were spared.

All Israel were spared, wherever they were. Every family had taken a Lamb from the sheep, a worthless Lamb, one year old, and killed. And the blood used to be smeared on the lintel and the side posts.

And then when the angel of death came, all the places where he saw the mark of the blood were spared. The Lamb was, the death of the Lamb was what spared them. The blood of the Lamb was what spared them.

And they were commanded to eat the flesh of the Lamb, roast it, do not cook it, roast it. And then the method of the roasting, the roasting was done with spit, S-P-I-T. Now, to put a rod from the Lamb that has been killed, put a rod through from up here to down here, and then another one from this one to, so, and then roast it, put it like that.

And that is a sign of the cross. And so they did that, and they ate everything. And then whatever remains in the morning, burn it.

So it was at that occasion that the Lord Jesus Christ was commemorating. And then, knowing that he himself is the Lamb of God, just pictured like that Lamb at that time. Now, it was his death that saves us.

It is his death, his resurrection, his blood that saves us and cleanses our sins. For whosoever that comes to him and then confesses his sin or her sin, this is what happens. Immediately that person confesses, repents of sin, and then puts his trust in Jesus, what will happen is that all the sins of the person will be blotted out, because he is presently the Lamb of God that takes away the sin of the world.

And John the Baptist knew it when he came to coron him, when he came to introduce him. Let’s read from John’s Gospel, John chapter 3, I’m reading from verse 22. After these things came Jesus and his disciples into the land of Judea, and there he tarried with them and baptized.

And John also was baptizing in Anon, near to Salim, because there was much water there. And they came and were baptized. For John was not yet cast in prison.

Then there arose a question between some of John’s disciples and the Jews about purifying. And they came unto John and said unto him, Rabbi, he that was with thee beyond Jordan, to whom thou bearest witness, behold, the same baptizer and all men come to him. John answered and said, A man can receive nothing except it be given him from heaven.

You yourself bear me witness that I said I am not the Christ, that I am sent before him. He that hath the bride is the bridegroom. But the friend of the bridegroom quick standeth and heareth him rejoice great because of the bridegroom’s voice.

His, my joy therefore, is fulfilled. He must increase, but I must decrease. And now here John the Baptist was showing the people that it was Jesus.

Jesus was the real person, the in-person. He was a, he was somebody that came to testify. And earlier he had said as Jesus arrived for the baptism, John said, Behold the Lamb of God, which taketh away the sin of the world.

Behold the Lamb of God, which taketh away the sin of the world. Behold the Lamb of God, which taketh away the sin of the world. That’s what he did when Jesus came to his baptism.

Behold the Lamb of God, which taketh away the sin of the world. Now the Lamb of God, whose blood, whose death on the cross takes away the sins of the people and makes them, makes them free, makes them safe, draws a resemblance, a fulfillment of the lamb from the goose or from the sheep that was killed. And the blood of the killed lamb was made to save them from the catastrophe that was coming.

So it was on that day of commemorating that thing that was commanded by the Lord Jesus Christ and now said, with bread, take, eat, this is my body. What was he now doing? He was simply doing as it was done. Of old, those people ate their flesh, roasted.

The Lord Jesus Christ had been roasted at the cross of Calvary, and now he had died. And then, just like that lamb was killed, roasted, and was eaten by Israel, now the Lord Jesus Christ, who was about to be roasted and killed, should be eaten by the church because Israel was a symbol of the church. Israel is called the church in the wilderness.

So, and then he, knowing that he being human, there was no way he would bring his flesh also eat. They were allowed to eat the flesh of the animal that was roasted, but he would not allow that the people should not eat his raw flesh and drink his raw blood. Where did anybody see that God allowed that somebody should kill somebody and eat, and then drink the blood of the person and drink? But in order to fulfill that which happened, now he took the emblems of bread and wine, the fruit of the Jews.

Bread that doesn’t have yeast. Bread that was not, did not have any yeast. Yeast symbolizes sin.

Now, if you make the dough, and then you put yeast, now it begins to swirl, begins to swirl in the pan where you put the something, and begins to swirl until it becomes large. But this bread, there is no yeast in it, so it doesn’t swirl without leaven. Leaven is a kind, a symbol of sin.

And so, now he brought bread and the fruit of the Jews, not alcoholic something, and then as representation of his body, and then said, take, eat. This is my body. Take, drink.

This is my blood. So if, because of religious error, and where you are coming from, the kind of religiosity, something that you are born into, and then you have been thinking or you have been told that the thing that we are eating is the actual body and blood and divinity of Jesus Christ. It couldn’t be.

It couldn’t be. I’ll tell you why. Let’s go back to Matthew’s gospel, chapter 26, once more.

From verse 26, as they were eating, Jesus took bread, and blessed it, and broke it, and gave it to his disciples, and said, take, eat. This is my body. And he took the cup, and gave thanks, and gave it to them, saying, drink ye all of it, for this is my blood, of the new testament, which is shed for many, for remission of sins.

Now, listen to me. Verse 29 is very significant. Verse 29, he says, but I say unto you, I will not drink henceforth from now of this fruit of the vine.

It was fruit of the vine that he raised in the cup and said, this is my blood. It was bread that was better without living, that he broke and served them. This is my body.

Now, the same thing that he called his body, that same thing he called, that same thing that he called my blood, that is the same thing he called the fruit of the vine. It was the fruit of the vine, but it was now symbolizing the blood of Jesus. If it should have been otherwise, you could have strained out part of his blood, and then put in the small cups and gave them to drink.

That would not happen. Or cut some part of his flesh and gave them to eat. That would not happen.

So, he used symbols to represent what those people did actually. You could eat the meat of fowl. You could eat the meat of sheep.

You could eat the meat of cow. But we are not allowed to kill human beings and eat. We are not allowed to strain out the blood of human beings and drink.

So, how then do you think that it is the actual blood and body and divinity of Jesus Christ? These are things that represent. Now, at the time of now instituting this thing, now the bread and the wine that has been thus blessed, you know, he took it up and blessed it, now become representative, become symbols of the body and blood of Jesus. That is the reason now the apostle in talking to the Corinthians and the like people, he said, you don’t joke with it.

You don’t joke with that celebration. You don’t joke with it. You don’t come there and mess it up.

And you don’t come there in sin. You don’t come there with fighting spirit. You don’t come there with quarreling spirit.

You don’t come there with hatred. You don’t come there with, you know, you are feuding with somebody. You don’t come there with sin in your heart.

You don’t come there with anything sin. Because even the bread that you want to eat, the bread that you want to eat was baked without yeast, without living, representing sin. How do you now come and eat the bread in sin? The fruit of the vine does not contain alcohol.

How do you now come tipsy? After that you have gone to the bar. After that you have gone for booze, booze and women, women and wine. After that you have intoxicated yourself with all the things of this world.

Then you come to the lost table. Apostle said no and God said no. So we now read from 1 Corinthians, 1 Corinthians chapter 11.

We are reading from verse 20. When you come together therefore in one place, this is not to eat the lost supper. This is not how you should celebrate this, to eat the lost supper.

This is not what you want to do when you come together. Verse 21, for in eating everyone take it before other his own supper and one is hungry and another is drunken. That is they came to make sure of what they have, their abilities.

You know, this person will come with a lot of things, eat this until he is drunken. The other person that didn’t come with anything will just be washing. What kind of thing is this? What kind of something is wrong with all of you? What kind of thing is this? You don’t have homes where you can eat all your stuff and then until your stomach is busting.

You don’t have homes. Here at the lost supper, this is sacred. You don’t come with that kind of situation or kind of life.

Verse 22, what? Have you no houses to eat and to drink in or despise you the church of God and shame them that have not? What shall I say to you? Shall I praise you in this? I praise you not. For I have received of the Lord that which also I delivered unto you. That the Lord Jesus, the same night in which he was betrayed, took bread and when he had given thanks, he broke it and said, take it, this is my body, which is broken for you.

This do in remembrance of me. This do in remembrance of me. Circumstances made this not to happen earlier than now and God understood those circumstances.

We don’t take communion, but what I am teaching now is just drawn from what was taught in 1987 and repeated in 1996. How is it that you don’t believe something and then a few years after the ministry started, this thing was taught as a part of our articles of faith and repeated in 1996 as part of our articles of faith. The people that listen to this and that, you cannot distinguish between your left and your right.

These were people who long ago wanted to see me and I said I don’t need to see the person because I don’t need the person’s testimony to know what is right. They said good things concerning Watchman and now the place you said good things concerning, there was no communion at that time. I’ve told every one of you in this ministry, and I said I went to spiritual Mass.

I want to see you. Well, God has elected you. I don’t need this testimony to know the truth.

It was announced to the people in Lagos publicly. Now, the devil has now played the first one. After you had commended, then later on you condemned.

You know what? Let me show you, let me tell you the trick there, the trick there. You see, nobody can trick me. I have the spirit of God.

I genuinely came to the house of God. I didn’t come to become pastor. I sought the Lord and found him and followed him bumper to bumper near 50 years.

Not by slide today, come back tomorrow. Bumper to bumper, 50 continuous solid years. And some people be talking about revelation, revelation, revelation.

Revelation, you come out from a dream. Let me tell you, Satan can transform himself as an angel. And they dream dreams and see apparitions.

And they listen to religious spirits that transform into whatever. And they talk with them. One person said, I’ve seen Jesus 1,000 times.

Revelation that is not in agreement with what the Lord Jesus Christ said. Revelation that is not in agreement with right living. Listen to me.

I am not claiming that I am the only person that knows the truth. Neither am I claiming that it’s only Watchman that knows the truth and from Watchman only people go to heaven. I didn’t tell you that.

I didn’t tell you that. Watchman happens to be one of the instruments of this life they walk from the Lord and is shifted among the instruments. I cannot tell you that there are no other instruments.

I cannot tell you that there are no other children of God here and there. If anybody says that, the person doesn’t know anything. There are many people that are unsung and they are children of God, not even known by human beings.

But what I’m saying is that if somebody is in this ministry and is looking here and there, are you telling me that there is not enough truth that can send somebody to heaven from this place? So, I join you to be careful because of the days in which we are. I said I was going to tell you a trick that devils play. In this present day, they don’t come with possessing people and then they exhibit madness.

No. Religious spirits are calm. Religious spirits can be even very holy, very calm.

You can see somebody that’s possessed with a religious spirit believing very calmly. It can be a virgin, man or woman, and when you investigate, you find that it’s true. Religious spirits are not violent.

If you go back to the time of the apostle, you will see that that girl that was using the spirit of divination, you might discover that that girl was a virgin, was not committing sin. And they were doing all those things. And then, listen, when the apostle came, now that spirit said, behold the men of God.

Behold the men of God that have brought us the word of salvation. And I ask you, was that right or wrong? That was completely right. These men of God that brought us the word of salvation.

But there was a sinister intention under it. If the apostle had left, if he did not have a discernment of spirit, if he did not have the mind to discover the trick, what trick? Now, if nothing had happened, and then the apostle and his colleagues left, now the more and the more people will now be gathering around her, and then error will be continually dished out. Because now, okay, this lady is a partner with the men of God that came in here.

And that was what the apostle discovered. And said, you are lying. You cannot play that trick.

It cannot happen. And then, I command you in the name of Jesus, come out from there. By the grace of God, I have the spirit of discernment.

It didn’t begin today. It began from the one I gave my life to Christ. Didn’t I tell you that was barely one year, and somebody came talking to you smell Jesus as your favorite food, and then making a trouble, a wahala, out of closing eye or not closing eye.

Let’s not digress much. The point is, you have gotten the point. Another point is, you have known water.

Take it. Take a drink. All those things are emblems.

And what he was trying to fulfill was what happened. He, being the lamb that was pictured five feet behind, he being the lamb now, the appropriate lamb. Now, that lamb was roasted and eaten by Israel, because the death of that lamb, the blood of that lamb set them free.

Now, he being the lamb of God, his death and his blood set us free, and ought to be eaten. But now, since you cannot eat and drink the blood of human beings, now he must use emblems to represent his body, the edible, to represent his body, the drinkable, the fruit of the vine, and the bread, unleavened bread. And now, he now said, continue to do this until I come.

And then the apostle now said, in verse 23, let me go through it again, of 1 Corinthians chapter 11. For I have received of the Lord that which also I have delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread, and when he had given thanks, he broke it, and said, take it. This is my body, which is broken for you.

This do in remembrance of me. And after the same manner also he took the cup, when he had stopped, saying, this cup is the New Testament in my blood. This do you, as often as you drink it, in remembrance of me.

For as often as you eat this bread and drink this cup, you do show the Lord’s death until he come. You are celebrating, you are showcasing the Lord’s death until he come. Wherefore, therefore, whosoever shall eat this bread and drink this cup of the Lord, this bread, and this fruit of the vine that represented the body and blood of Jesus unworldly, shall be guilty of the body and blood of the Lord.

But let a man examine himself, and so let him eat of that bread and drink of that cup, for he that eateth and drinketh unworldly, eateth and drinketh damnation to himself, not discerning the Lord’s body. That is, not realizing, not trying to realize that this thing is a representation of the Lord’s body, which was hung on the cross, which was crucified, which was tortured, which was burnt. He didn’t visualize it.

This bread is a representation of that body that was tortured, and this wine is a representation of that blood that was spilled. And the person comes unworldly, showing that the bread now having come to this point, the bread and the wine now become symbols of the body and blood of Jesus Christ, and should be treated as such. And the people that are coming to eat, to partake of it, are people that are coming with clean hearts and clean hands.

So I pray you that as we are preparing for the communion, the communion, the sample of it, communion service, will be held here at the base where we are as a matter of sample of how the thing is done. The Sunday that we follow, the Sunday this message has been played. Now, all the locations will now take from what they see, and then arrange their communion service in the various locations, either in groups or group of parishes or diocese or whatever, howsoever is workable, howsoever it should be workable, that is the way it should go.

Meanwhile, if there is anything you need to settle, settle that. If there is people you need to forgive, forgive, and ensure that you don’t have ought against anybody. Remember what he said, if you are going to give an offering in the house, and then you are approaching in the house of God at fellowship, and then you remember that there is somebody that you are feuding with, and you say stop, don’t continue, go back.

Go back and ensure that there is a settlement before you to come on to go to do the offering. This is where I will draw the curtain. I press the watchman people to realize or I make them, I urge them to realize that we are in the very last days.

Recently, there was a total eclipse in one part of the world, and then it was total darkness, but it was amazing. And somebody just recorded all those things and was screaming, Jesus, Jesus, Jesus is Lord, Jesus is Lord. And I agree all together.

Somebody, some people said there is no God. Let them wait and see. Some people say where does he live? Let them wait and see.

Let them wait and see. By the time the rapture will have taken place, then he will allow commotion to be in this world, and then the people will say where is he? They will know where he is. Meanwhile, it is the prerogative, a prerogative to repent.

Anybody, everybody needs to repent. At that point in my life, I needed to repent. You need to repent if you are a fraudster, you need to repent if you are a liar, you need to repent if you are any manner of sin that you find in your life, you need to repent of it, confess it, and then you need Jesus in your life.

And then when people were making comment on the women screaming and talking, calling upon Jesus, somebody said, what do these things they are talking about, Jesus, how did God divide himself into three persons and all that? Ignorance. Listen to me. God did not divide himself.

It’s not a matter of dissection. Now, Trinity is as follows. For those of you that are here and those who will chant into the message, let me just brag.

Trinity is a simple thing to understand. Now, you are hearing my word. You are hearing sound.

And you can say this preaching was preached by a social person, this teaching was given by a social person, this is his voice, this is his word. Now, listen. Trinity is defined or demonstrated as follows.

This word that I speak is part of me. It is inside me. I open my mouth, it begins to flow out.

It’s inside of me. But assuming this word that is inside of me can be outside of me, inside me, outside me, as a person. It’s the same with me.

And right as I have my spirit, you have your spirit. Every person, whether you believe or don’t believe, you have your spirit man, your spirit. Spirit is like, hey, you cannot handle a spirit.

I’m a very intelligible person. Now, and God has his word and has his spirit. Now, the spirit is inside him and the spirit is outside him.

The word is inside him and the word is outside him. So that is the reason he said the three are one and the three are one. Simple.

And some other person is saying, how did Jesus become the son of God? Did God marry? Now, listen. It is this word that is personified, that became a person, a spirit person. God now, later on, in the course of time, now decided to make him son.

Thou art my son. Declaring thou art my son at this point. Because he needed to further degrade him into the son of man.

Son of God, now son of man. And at a point now, this person that was a spirit, that was a spirit being, was declared son of God and then metamorphosed at a point in time and became a child, a child in the womb of a person and was born as a human being. So, that is the reason when he hung on the cross, now the Bible says that God was in him.

Reconciling the world, because he is part of God. Reconciling the world to himself. So, those of us that in this ministry should not be ignorant.

And then I say again, let it not be that anybody is anywhere and then it’s kidding with God’s work. Kidding with watchman ministry. You kid with the watchman ministry? You kid with what the Lord is telling us? And you make the people to look down upon it.

If we call a meeting, you don’t come. In the recent past, some persons, man and wife, they came from one West African country. They think I don’t know.

And they were here and they did not attend the meeting, the January meeting. They thought I don’t know. Let’s wait and see.

A ministry that God passed through fire in order to establish it and gave it such a great incomparable ministry. There is somebody in the midst of the people in the world who are bigger than the watchman. I beg to disagree.

I beg to disagree. Take your time because God does not compromise what he says. Remember Moses.

I remember Moses all the time. He lost out. The appropriate thing would have been that he should see the land.

That would be proper fulfillment. That because at a point he missed doing what God wanted him to do. And because of the offenses that the people caused him.

Now he forgot that he was to speak to the rock. And he used his rod. He was used to the rod.

There was power in the rod. God wanted to show there is power in the world. And I tell you, when the Lord Jesus Christ is coming, you see that he’s coming with his angels and then they are coming as soldiers.

And then there are horses and all that. Now they are not coming with nap and bomb to bomb Satan and all the people that are going to stand against them. They are not coming with artillery.

They are not coming with jet fighters. They are not coming with a submarine. They are coming with a weapon.

And then it is described as such that he is coming with a sword. Coming with a sword in his mouth. What is a sword? The word, the creative word will not be damaging word.

That word will not set fire. That word will not consume. That word will not sink.

That’s what he’s coming with. Of course the word as a sword of the spirit. He’s coming with his word.

When he met Satan, when he was here, did he throw a grenade at him? He spoke the word, get out from here. He’s only the Lord that we are commanded by God. Man does not live by bread alone.

And there was nothing anything Satan would do. He’s shaken down. So why joke with the word? Because you are in a place elevated.

Don’t joke with the word and don’t deny the people the word from the pulpit of many colors. This is where I sign off. My prayer and every now and again, we are groaning in prayer for all the people.

My prayer is that at the end of the day, if we all remain here, and then shortly the trumpet sounds, one will see you in the zoo above. In the place as he has promised, where this thing will be celebrated again. I from this time, I will not take this fruit of the vine anymore until I take it anew with you, my father’s kingdom.

Did you not hear that when he will have taken the church, they will go into the lost supper, the heavenlies. Marriage feast. A marriage feast will contain these things that have been done on earth.

That’s what he was alluding to. It’s time to pray. Some information has come our way, and this is the truth.

What are you going to do? What somebody that is humble, that is looking to want to go to heaven will do is, Lord, I thank you. Lord, I thank you. What can be truer than this? What can be truer concerning Trinity than this? Is it not a proper explanation? What else can you say? As the reason Jesus said, I and my father are the same.

And then at another point he said, my father is greater than I, because he that has the word is greater than the word. But the word and the person that has the word are the same. And at the end of the day, at the end of the day, God will be, Jesus Christ will follow.

Because he that has the word is greater than the word. But he that has the word is the same with the word that he has. How can somebody hear this one and they want to listen to another thing? As we join the music ministry again for singing, the church is one foundation.

Then after that, everybody goes into prayer, prayer of reception of God’s word, and then prayer of searching to ensure that when it is time for the eating of the Lord’s supper, to do the Holy Communion, everybody comes around and the person is worthy for what he wants to partake in. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

Jesus Christ, the Lord. Jesus Christ, the Lord. Jesus Christ, the Lord.

we can love him, it will be thee. Atena, Father in glory, I want to thank you because of your word that has gone forth. As many as are praying, as many as have received the word, I pray that the word that I have received constitute illumination, blessing, or every manner of blessing without fail.

I thank you because I know that you’ve answered. In Jesus Christ’s name, I have prayed. Amen, and amen, and amen.